A sinister turn in our immigration problems

In the last few weeks, Athens took a serious fall down the slippery slope of xenophobia and intolerance. Not that it was unexpected: For over a year, anyone who cared about the capital city and its center – as well as anyone who cared about the fate of illegal immigrants – warned that abandoning migrants to their own devices would lead to trouble. And so, last Saturday, members of the extreme right-wing Chryssi Avgi group (Golden Dawn) gathered to hurl abuse and objects at migrants squatting in the former appeals court building on Socratous Street, a block away from Omonia Square. Chryssi Avgi has been around a lot longer than the immigrants and its members need no excuse for vile and violent outbursts. But the immigration problem has become so serious that we run the risk of Chryssi Avgi’s message of hatred gaining a foothold in the mainstream.

Of course racists are not the only vocal citizens. At the same time that Chryssi Avgi was demanding the expulsion of migrants, extreme left-wing and migrant support groups were staging a counter-demonstration – with the police keeping the two sides away from each other. But it is hardly comforting that the “antidote” to the skinheads should be streetfighting gangs from the other end of the political spectrum. We have repeatedly seen what happens when a state is so weakened and its extremists so self-confident that left and right are locked in civil war. The almost daily shootings and occasional massacres in Turkey in the 1970s – as a variety of leftist and rightist groupings fought each other – is a chilling reminder of how easily things can spin out of control.
Greece has been a member of the European Union for nearly 30 years now and runs no danger of collapsing into civil war – but the economic crisis and growing number of desperate migrants will push society to the brink. Some places are already affected worse than others; the most acutely affected part of Greece is the center of the capital, especially around Omonia Square and in the nearby working-class district of Aghios Panteleimonas. There are many factors which have contributed to this state of affairs, but the government must shoulder the greatest blame for having allowed the problem of illegal immigration to fester.

A serious policy would have allowed long-term migrants to be absorbed into Greek society while keeping control over new arrivals through registration and the provision of food and lodging until they either received asylum, were absorbed into the work force through a need for labor or were deported. Instead, hundreds of thousands of people have been abandoned to their own devices in a society woefully unequipped to deal with them. The fact that hardworking, law-abiding migrants have been denied rights creates a gray area ideal for new arrivals and people prone to crime into which they can slip. In limbo, migrants fall victim to exploitation by unscrupulous Greeks and fellow migrants – from slumlords to ethnic gangsters.

The old appeals court building (the former Ambassador Hotel) was already a monument to squalor during its years as a court. Its abandonment is a metaphor of the collapse of the capital’s center – to the detriment of the area and its citizens (Greeks and immigrants).

It is now obvious to all that ignoring the problem will not make it to go away. In the past, the lack of a future in Greece forced migrants to keep moving westward. Now that the future in other EU countries no longer looks any rosier, many have been forced to stay here. The government is scrambling to forge a policy and is appealing to its EU partners for help. But, in addition to trying to stop migrants at sea or at the border, it is imperative that a comprehensive policy be adopted to deal with those who are now part of us, to provide asylum to those who need it and to arrange the safe return to their home country for those who have no future here. The problem is too dangerous for further excuses to do nothing.

Editorial in Athens Plus, 15 May 2009

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The Greeks’ migrations

The history of the Greeks is an endless river that springs up from the depths of central Asia and acquires a homeland at the bottom of the Balkan peninsula, across the Aegean and in Asia Minor. From there, like blood pumped by a powerful heart, Greeks spread out across the world. The fate of their homeland – the prosperity or hardships of little Greece – always determined the emigration or return of its children. After they conquered the area we now know as Greece, the Greek tribes quickly expanded – either through the creation of colonies around the Mediterranean and Black seas or through war (such as the Trojan War and Alexander’s conquests), or through trade. The lack of arable land and shortage of other natural riches forced the Greeks to become seafarers, mercenaries and merchants. They learned the art of survival far from friends and family – they became the first cosmopolitans, the first global citizens.  As adventurers, they opened roads and created Greek settlements, large and small, everywhere – from the deserts of the ancient Middle East to the suburbs of Melbourne.
The past century saw great developments in the Greeks’ migrations, an epic that has still not found its poet. With the opening up of the “new world” of the Americas, Oceania and Africa, hundreds of thousands of Greeks left their villages in search of a better life. They took root far from their homeland, creating new hearths of Hellenism far from the familiar coasts of the seas near Greece. But the Asia Minor Catastrophe, the persecution of the Greeks of Turkey and Stalin’s deportation of Greeks from the Crimea and the Caucasus, pushed Greeks deep into central Asia again – but also resulted in more than a million coming to Greece. This new blood (rich with the experience, wealth and inventiveness that Greeks acquire when the live abroad), strengthened the anemic Greek state, which only found its current form after World War II. At the same time, hunger and the stifling horizons of post-war Greece pushed tens of thousand of young Greeks to leave for Australia, Germany, Belgium and other countries in search of hope and prosperity. Also, many students who studied abroad realized that only outside Greece could they fulfill their expectations, that only as emigrants would they be judged according to their merit and be paid according to their worth. With the billions of euros that flowed into Greece from the European Union, it was no longer poverty that forced the more restless, the more daring Greeks to seek their fate elsewhere. Now it was the lack of opportunity and the thirst for knowledge that inspired the descendants of ancient mariners to migrate.
In the past few years, things have changed once again. Instead of poor Greeks leaving, poor foreigners are coming to Greece while it is the Greeks with the education and means to do so who have been seeking their fortune elsewhere. The foreign immigrants gave new life to Greece’s countryside, propped up the social security funds and helped complete major construction projects.
Now the global economic crisis is laying bare all the problems of Greece. In addition to the dysfunctional  social, educational and political systems, our economic problems can no longer be hidden behind borrowed prosperity. The lack of competitiveness (for which Greek workers are the least to blame) and debt are undermining the future. The problems faced by other countries are leading to a drop in tourism: the money that we were used to waiting for will not be coming, we will have to seek it elsewhere.
The solution for Greeks has always been to look beyond their country’s limits. The Balkans, the Arab states, Russia and Turkey were always favored areas for trade and settlement. In these regions the Greek presence has withered or disappeared, but the past acts like a beachhead for the future. Greek communities in foreign lands – as well as isolated professors, students, contract workers, sailors and entrepreneurs – are like firm stepping stones in history’s river. They show that for those who dare, home is not just the hard and beautiful country of their birth or ancestry, but the Earth itself.

Comment in Kathimerini English Edition, 13 April 2009